Thersites’s deictic wording places Agamemnon at Troy.
See evidence text
“leave this fellow here at Troy”
Character · Individual
Read-only identity and editorial metadata.
king of men
Title · Direct
King Agamemnon
Title · Direct
son of Atreus
Descriptive reference · Direct
king of rich Mycene
Title · Hypothetical
Phase 6 currently covers 24 processed books.
Thersites’s deictic wording places Agamemnon at Troy.
“leave this fellow here at Troy”
Agamemnon remembers himself as part of the party feasting and making vaunts in Lemnos.
“the vaunts we made so vaingloriously in Lemnos, when we ate the flesh of horned cattle and filled our mixing-bowls to the brim”
Agamemnon crosses the Achaeans’ trench with the summoned chiefs before meeting beyond it.
“With this he passed the trench, and with him the other chiefs of the Achaeans who had been called to the council. Meriones and the brave son of Nestor went also, for the princes bade them. When they were beyond the trench that was dug round the wall they held their meeting on the open ground”
Agamemnon, king of men and son of Atreus, first falls out with Achilles.
“the son of Atreus, king of men, and great Achilles, first fell out with one another.”
Agamemnon dishonours Chryses, Apollo’s priest, provoking the plague.
“because the son of Atreus had dishonoured Chryses his priest.”
Agamemnon fiercely rejects and roughly expels Chryses, threatens him, and declares that Chryseis will age in his Argos household at loom and couch.
“but not so Agamemnon, who spoke fiercely to him and sent him roughly away. ‘Old man,’ said he, ‘let me not find you tarrying about our ships, nor yet coming hereafter. Your sceptre of the god and your wreath shall profit you nothing. I will not free her. She shall grow old in my house at Argos far from her own home, busying herself with her loom and visiting my couch; so go, and do not provoke me or it shall be the worse for you.”
Calchas describes Agamemnon as the mighty ruler to whom all Achaeans are subject and fears that a king may nurse revenge until he wreaks it.
“one who rules the Argives with might, to whom all the Achaeans are in subjection. A plain man cannot stand against the anger of a king, who if he swallow his displeasure now, will yet nurse revenge till he has wreaked it”
Calchas charges Agamemnon with dishonouring Apollo’s priest by refusing both release and ransom.
“whom Agamemnon has dishonoured, in that he would not free his daughter nor take a ransom for her”
Agamemnon rises enraged, black-hearted and fire-eyed as he scowls at Calchas; he prefers Chryseis even to his wife, yet agrees to surrender her only if given another prize.
“Agamemnon rose in anger. His heart was black with rage, and his eyes flashed fire as he scowled on Calchas and said, ‘Seer of evil, you never yet prophesied smooth things concerning me, but have ever loved to foretell that which was evil. You have brought me neither comfort nor performance; and now you come seeing among Danaans, and saying that Apollo has plagued us because I would not take a ransom for this girl, the daughter of Chryses. I have set my heart on keeping her in my own house, for I love her better even than my own wife Clytemnestra, whose peer she is alike in form and feature, in understanding and accomplishments. Still I will give her up if I must, for I would have the people live, not die; but you must find me a prize instead, or I alone among the Argives shall be without one. This is not well; for you behold, all of you, that my prize is to go elsewhither.’”
Agamemnon rejects persuasion, threatens to seize Ajax’s, Ulysses’s, or Achilles’s prize, and orders Chryseis and sacrifice sent under a chief to appease Apollo.
“‘Achilles, valiant though you be, you shall not thus outwit me. You shall not overreach and you shall not persuade me. Are you to keep your own prize, while I sit tamely under my loss and give up the girl at your bidding? Let the Achaeans find me a prize in fair exchange to my liking, or I will come and take your own, or that of Ajax or of Ulysses; and he to whomsoever I may come shall rue my coming. But of this we will take thought hereafter; for the present, let us draw a ship into the sea, and find a crew for her expressly; let us put a hecatomb on board, and let us send Chryseis also; further, let some chief man among us be in command, either Ajax, or Idomeneus, or yourself, son of Peleus, mighty warrior that you are, that we may offer sacrifice and appease the the anger of the god.’”
Achilles portrays Agamemnon as insolent, greedy, shameless, and taking the largest share while threatening to rob the warrior who does the better part of the fighting.
“You are steeped in insolence and lust of gain. With what heart can any of the Achaeans do your bidding, either on foray or in open fighting? I came not warring here for any ill the Trojans had done me. I have no quarrel with them. They have not raided my cattle nor my horses, nor cut down my harvests on the rich plains of Phthia; for between me and them there is a great space, both mountain and sounding sea. We have followed you, Sir Insolence! for your pleasure, not ours—to gain satisfaction from the Trojans for your shameless self and for Menelaus. You forget this, and threaten to rob me of the prize for which I have toiled, and which the sons of the Achaeans have given me. Never when the Achaeans sack any rich city of the Trojans do I receive so good a prize as you do, though it is my hands that do the better part of the fighting. When the sharing comes, your share is far the largest, and I, forsooth, must go back to my ships, take what I can get and be thankful, when my labour of fighting is done. Now, therefore, I shall go back to Phthia; it will be much better for me to return home with my ships, for I will not stay here dishonoured to gather gold and substance for you.’”
Agamemnon dismisses Achilles with contempt, calls him the most hateful and quarrelsome king, and vows to seize Briseis personally to demonstrate superior power.
“Fly if you will, I shall make you no prayers to stay you. I have others here who will do me honour, and above all Jove, the lord of counsel. There is no king here so hateful to me as you are, for you are ever quarrelsome and illaffected. What though you be brave? Was it not heaven that made you so? Go home, then, with your ships and comrades to lord it over the Myrmidons. I care neither for you nor for your anger; and thus will I do: since Phoebus Apollo is taking Chryseis from me, I shall send her with my ship and my followers, but I shall come to your tent and take your own prize Briseis, that you may learn how much stronger I am than you are, and that another may fear to set himself up as equal or comparable with me.’”
Achilles threatens that Agamemnon will pay for his insolence with his life.
“To see the pride of Agamemnon, son of Atreus? Let me tell you—and it shall surely be—he shall pay for this insolence with his life.”
Achilles characterizes Agamemnon as dog-faced, hind-hearted, battle-shunning, prize-robbing, and devouring his own people.
“Wine-bibber,’ he cried, ‘with the face of a dog and the heart of a hind, you never dare to go out with the host in fight, nor yet with our chosen men in ambuscade. You shun this as you do death itself. You had rather go round and rob his prizes from any man who contradicts you. You devour your people, for you are king over a feeble folk; otherwise, son of Atreus, henceforward you would insult no man.”
Nestor says Agamemnon wields a Jove-granted sceptre, has unequal kingly honour, and is stronger through the many people under him.
“no man who by the grace of Jove wields a sceptre has like honour with Agamemnon. You are strong, and have a goddess for your mother; but Agamemnon is stronger than you, for he has more people under him”
Agamemnon resentfully portrays Achilles as aspiring to lordship, kingship, and command over all.
“this fellow must needs become our lord and master: he must be lord of all, king of all, and captain of all, and this shall hardly be. Granted that the gods have made him a great warrior, have they also given him the right to speak with railing?’”
Agamemnon launches the Chryse mission, chooses twenty oarsmen, escorts Chryseis aboard, and sends the hecatomb.
“Agamemnon drew a vessel into the water and chose a crew of twenty oarsmen. He escorted Chryseis on board and sent moreover a hecatomb for the god”
Agamemnon remembers his threat and sends his trusted heralds to take Briseis by the hand, threatening a harsher personal seizure if resisted.
“Agamemnon did not forget the threat that he had made Achilles, and called his trusty messengers and squires Talthybius and Eurybates. ‘Go,’ said he, ‘to the tent of Achilles, son of Peleus; take Briseis by the hand and bring her hither; if he will not give her I shall come with others and take her—which will press him harder.’”
Achilles calls Agamemnon mad with rage and unable to plan for the Achaeans’ safety.
“Agamemnon is mad with rage and knows not how to look before and after that the Achaeans may fight by their ships in safety”
Achilles tells his mother that Agamemnon dishonoured him and forcibly robbed his prize.
“Agamemnon, son of Atreus, has done me dishonour, and has robbed me of my prize by force”
Achilles remembers Agamemnon rising angrily, issuing a threat that has now been fulfilled, and having Briseis taken from Achilles’s tent.
“Whereon the son of Atreus rose in anger, and threatened that which he has since done. The Achaeans are now taking the girl in a ship to Chryse, and sending gifts of sacrifice to the god; but the heralds have just taken from my tent the daughter of Briseus, whom the Achaeans had awarded to myself.”
Thetis charges Agamemnon with dishonouring Achilles by taking and keeping his prize.
“King Agamemnon has dishonoured him by taking his prize and keeping her”
Agamemnon lies in his tent wrapped in a profound sleep while the dream hovers above him.
“The dream went when it had heard its message, and soon reached the ships of the Achaeans. It sought Agamemnon son of Atreus and found him in his tent, wrapped in a profound slumber. It hovered over his head in the likeness of Nestor, son of Neleus, whom Agamemnon honoured above all his councillors, and said:—”
Evidence records not already represented by a claim.
“Agamemnon”
“King Agamemnon, son of Atreus”
“Agamemnon shouted to them”
“nor yet Agamemnon”
“Agamemnon shed tears”
“Agamemnon set a helmet”
“King Agamemnon son of Atreus”
“Agamemnon son of Atreus”
“Last of all came Agamemnon, king of men”
“Then the princes of the Achaeans took the son of Peleus to Agamemnon”
“tell it to Agamemnon”