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Character · Individual

Chrysothemis

Published entity metadata

Read-only identity and editorial metadata.

Canonical name
Chrysothemis
Disambiguator
None
Kind
Character
Scope
Individual
Editorial note
No editorial note published.

Aliases

0

No aliases recorded.

Location presence

Phase 6 currently covers 24 processed books.

0

No presence observations in the processed scope.

Claims

2
·Hypothetical

Chrysothemis is among Agamemnon’s daughters from whom Achilles may freely choose a wife without wooing gifts.

See evidence text
I have three daughters, Chrysothemis, Laodice, and lphianassa, let him take the one of his choice, freely and without gifts of wooing
·Hypothetical

Chrysothemis is among Agamemnon’s daughters from whom Achilles may freely choose a wife without wooing gifts.

See evidence text
Agamemnon has three daughters, Chrysothemis, Laodice, and Iphianassa; you may take the one of your choice, freely and without gifts of wooing

Additional evidence

Evidence records not already represented by a claim.

1
·Reported
three daughters, Chrysothemis, Laodice, and Iphianassa

Passage preview

Book 9 · Passage 10

‘All these things will I give him now, and if hereafter the gods vouchsafe me to sack the city of Priam, let him come when we Achaeans are dividing the spoil, and load his ship with gold and bronze to his liking; furthermore let him take twenty Trojan women, the loveliest after Helen herself. Then, when we reach Achaean Argos, wealthiest of all lands, he shall be my son-in-law and I will show him like honour with my own dear son Orestes, who is being nurtured in all abundance. I have three daughters, Chrysothemis, Laodice, and lphianassa, let him take the one of his choice, freely and without gifts of wooing, to the house of Peleus; I will add such dower to boot as no man ever yet gave his daughter, and will give him seven well established cities, Cardamyle, Enope, and Hire, where there is grass; holy Pherae and the rich meadows of Anthea; Aepea also, and the vine-clad slopes of Pedasus, all near the sea, and on the borders of sandy Pylos. The men that dwell there are rich in cattle and sheep; they will honour him with gifts as though he were a god, and be obedient to his comfortable ordinances. All this will I do if he will now forgo his anger. Let him then yield; it is only Hades who is utterly ruthless and unyielding—and hence he is of all gods the one most hateful to mankind. Moreover I am older and more royal than himself. Therefore, let him now obey me.’